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Paraklesis Services, also called Moleben, begin taking place every Friday evening at 6:00 p.m., starting January 21, 2022, at St. Sava Serbian Orthodox Church in Merrillville, Indiana.

This is a unique service to Most Holy Mother of God offered for all Saint Sava members and our relatives and especially those who are sick.

A paraklesis is a service of supplication specifically for the living (as opposed to a Memorial Service, which is a supplication for the departed). This service is most often addressed to the Theotokos, but may be used to seek the intercessions of any saint.

The distinguishing feature of a paraklesis is the inclusion of a supplicatory canon to the saint whose intercessions are being sought. A paraklesis can be served as a stand-alone service or, in a slightly abbreviated form, in conjunction with Vespers. It is appropriate to be served at any time of need.

In Slavic practice, there is a similar service that is called a molieben—this service is either served as a stand-alone service or in conjunction with the Divine Liturgy.

Everyone is welcome to attend these weekly services. This Friday evening service is one of many services offered on weeknights throughout the week at St. Sava that include Akathaist and Vesper Services throughout the week, in addition to the Divine Liturgy that takes place every Sunday at 10:00 a.m.

Visit our calendar at www.saintsava.net/calendar for a complete list of events taking place at St. Sava Church in Merrillville, Indiana.

Donations are greatly appreciated and you may now give securely on our website at our online donation page – click to give today.

This little article is not about what you already know about blessing homes – get a candle, get an icon, write out a list of all the living you want the priest to pray for, and write out a list of the departed too. Turn off the television, radio, and other electronic devices… you know all that, or should. This is instead a message about the deeper meaning of this, a serious application of the blessing to our lives.

• View the Father Marko’s Blessing of Homes 2022 Schedule
• Click to make a donation to St. Sava Church with a secure online payment

The tradition of blessing homes is of special beauty and significance. It is not simply a sentimental custom without meaning. It is attached to a special event in our Holy Church – the feast of the Lord’s Baptism – reminding us of not only our baptisms, but also of the need of baptizing the world in which we live, including what we might call “my world” – ‘my personal space.’

When an Orthodox Christian believer moves into a new home, he dedicates it not only as the abode of a follower of Christ, but also as a shining example to the community of good clean Christian life. He asks that God, the source of all goodness and the Giver of every perfect gift, bless his house and all that is within it; he recalls that Jesus Christ, His Son, came to bring Salvation to it, even as He brought Salvation to the house of Zacchaeus, the house of Mary and Martha and Lazarus; he prays that the Holy Spirit may abide in it, guiding those who dwell in it in the Paths of righteousness.

When our house is blessed, after the Feast of Theophany, we rededicate our home for its original purpose, just as we must periodically rededicate our life to Christ. An Orthodox Christian must dedicate not only himself and his house to the Lord, but his daily work and all his efforts as well. All things are to be done to the glory of God. That is why in the Christian Orthodox Church, not only religious objects, such as icons, crosses, churches and vestments, are blessed, but also homes, fields and all objects which are used in our daily lives for the good of man. In this the Church expresses its faith that the Holy Spirit’s sanctifying action extends over the whole Creation.

At the Nativity of Our Lord, we sing a carol which tells us ‘Let every heart prepare Him room.’ We know that this means not only to ‘make a space for’ but it means to clean and cleanse and purify our homes and get ready for Him to come to us, not only in our homes but also, and more especially, into our hearts.

We prepare our hearts and souls and heads, cleaning them of all sinfulness so that when He comes, the place will be refreshed and ready. When someone comes to stay in your guest room (which you may not use often, or may use only to store lots of ‘stuff’), we normally air the room out, dust it and change the bed linens which may have become somewhat musty. We might even wash the windows to let the light shine in, clean the floor, and make room by shoving all the ‘stuff’ into closets (or under the bed). We know then that cleaning the house of our soul is equally hard work – we take stock of our lives and actions over the past year, come to confession so that Our Lord – who washes away our sins when we confess them – when He comes in to us, has a refreshed and clean place worthy of laying His head – He comes to abide in us as well as our homes!

Blessing the home is a spiritual ‘exercise’ led by the Lord Himself, through his priest and in the presence of the members of the assembled family, dressed in ‘good clothes,’ and maybe even invited guests and friends, who all enter into worship and thanksgiving with us. Effective family life does not just happen; it is the result of deliberate intention, determination and practice.

It is the time of the year where members of St. Sava Serbian Orthodox Church in Merrillville, Indiana may have homes blessed by Father Marko. The 2022 Schedule for Blessing of Homes is now available below.

• Learn more about The Deeper Meaning in the Blessing of Homes
• Click to make a donation to St. Sava Church with a secure online payment

VALPARAISO

• • From Monday, January 24th to Sunday, February 6th

CHESTERTON

• • From Monday, February 7th to Thursday, February 10th

PORTAGE, OGDEN DUNES

• • From Friday, February 11th to Sunday, February 20th

HOBART

• • From Monday, February 21st to Sunday, February 27th

HEBRON, KOUTS, LA CROSSE

• • Monday, February 28th

WINFIELD

• • From Tuesday, March 1st to Sunday, March 6th

CROWN POINT

• • From Monday, March 7th to Sunday, March 20th

GARY, MERRILLVILLE, HAMMOND

• • From Monday, March 21st to Thursday March 24th

HIGHLAND, SCHERERVILLE, SAINT JOHN

• • From Friday, March 25th to Sunday, April 3rd

MUNSTER, DYER, CEDAR LAKE

• • From Monday, April 4th to Sunday, April 10th

CHICAGO

• • From Monday, April 11th to Wednesday April 20th

………………………………………………………………………………

VALPARAISO

• • Од понедељка, 24. јануара до недеље, 6. фебруара

CHESTERTON

• • Од понедељка, 7. фебруара до четвртка, 10. фебруара

PORTAGE, OGDEN DUNES

• • Од петка, 11. фебруара до недеље, 20. фебруара

HOBART

• • Од понедељка, 21. фебруара до недеље, 27. фебруара

HEBRON, KOUTS, LA CROSSE

• • Понедељак, 28. фебруар

WINFIELD

• • Од уторка, 1. марта до недеље, 6. марта

CROWN POINT

• • Од понедељка, 7. марта до недеље, 20. марта

GARY, MERRILLVILLE, HAMMOND

• • Од понедељка, 21. марта до четвртка, 24. марта

HIGHLAND, SCHERERVILLE, SAINT JOHN

• • Од петка, 25. марта до недеље, 3. априла

MUNSTER, DYER, CEDAR LAKE

• • Од понедељка, 4. априла до недеље, 10. априла

CHICAGO

• • Од понедељка, 11. априла до среде, 20. априла

Join us for Divine Liturgy beginning Wednesday, Jan. 19 at 9:00 a.m. for the Great Blessing of Water celebrating Holy Theophany at St. Sava Church, Merrillville, Indiana.

This observance commemorates Christ’s baptism by John the Forerunner in the River Jordan, and the beginning of Christ’s earthly ministry. The Feast of Theophany is the culmination of the Christmas Season. In mystic commemoration of this event, the Great Blessing of Water is performed on this day, and the holy water so blessed is used by the local priest to bless the homes of the faithful.

This image depicts the baptismal font used in St. Sava Serbian Orthodox Church, Merrillville, Indiana. Etched on one side is the scene commemorating Christ’s baptism by John the Forerunner in the River Jordan, and the beginning of Christ’s earthly ministry.

The feast is called Theophany because at the baptism of Christ the Holy Trinity appeared clearly to mankind for the first time—the Father’s voice is heard from Heaven, the Son of God is incarnate and standing physically in the Jordan, and the Holy Spirit descends on Him in the form of a dove.

The services of Theophany are arranged similarly to those of the Nativity (Historically the Christmas services were established later).

On the morning of the feast, the Divine Liturgy of St. Basil the Great is served. The Liturgy of the feast begins with psalms of glorification and praise instead of the three normal Antiphons. And the baptismal line from Galatians 3:27 replaces the Thrice-Holy.

For as many as been baptized into Christ have put on Christ: Alleluia.

The Gospel readings of the services tell of the Lord’s baptism by John in the Jordan River. The epistle reading of the Divine Liturgy tells of the consequences of the Lord’s appearing which is the divine epiphany.

Since the main feature of the feast is the blessing of water, it is prescribed to follow both the Divine Liturgy of the eve of the feast and the Divine Liturgy of the day itself. But most local parishes do it only once when most of the parishioners can be present. The blessing verifies that mankind, and all of creation, were created to be filled with the sanctifying presence of God.

In connection with the feast, it is traditional for the priest to visit all the homes of the faithful for their annual house blessing using the water that has been blessed at the Theophany services.

Look for a schedule of home blessings to be posted here soon at www.saintsava.net/blog to learn the days where Father Marko will be in your community blessing homes.